This essay will be dealing with the concepts of rationality and knowledge, and the abuse of these terms by presuppositionalist apologists.
I will first make statements of my own personal beliefs that will be clarified and defended in subsequent expanded arguments.
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I have no absolute knowledge of anything outside my subjective perceptions, nor does anyone else.
(This will be true of every statement in this essay. But read the next point carefully.) - Having no absolute knowledge does not equate to an inability to assess the likelihood of various propositions since I have access to my perception of regularity.
- Making statements about things for which I have a high degree of belief does not require that I have absolute knowledge in those statements since the default conventional definition of truth does not imply absolute knowledge.
- A rational position does not necessarily equate to an objectively true position.
- I am rational in my high degree of belief that an objective world exists based on the high degree of regularity I perceive.

In my most-read post entitled
Christianity has long been guilty of claiming invention and ownership of everything considered virtuous in society. Here are just a few examples.
Homeopathy is a popular but worthless “alternative medicine” that involves diluting disease compounds in water to a degree that there is little chance that any of the compound molecules remain in the resulting container of water that is then marketed as cures for everything from asthma to cancer. Proponents claim that the water’s “memory” inoculates the patient from the disease.
Martin Luther, the father of the Reformation said,